The conundrum of creating a curriculum is always placed on the shoulders of the curriculum creator. In Module 2, we have learned about the 5 different conceptions of a curriculum and how much it differs in terms of perspective. The video presentation of Sir Ken Robinson (video) also tackles a similar theme, critiqueing a well-established format of the curriculum and arguing its current fit with modern society.
There are 5 different conceptions of a curriculum, all of which can be understood by their very name or title: (1) Academic Rationalist Approach is where the academics are the most important subject matter to which all things become standardized and information centralized to one specific source. (2) Cognitive Processes Approach is where the curriculum focuses on improving the pattern of thinking and arriving at solutions. (3) Humanistic approach is where the human’s experience is at the forefront of education to which the educator functions as a facilitator of and processor of experience enrichment. (4) Social Reconstructionist is where the curriculum is formed precisely to critique the existing society and established norms in order to create an idealized version (maybe personal version) of utopia to which these learners will belong in the future. Lastly, the (5) Technological approach is the focus on the usage of available technology and having the education through this and for this. (Valiance, 2012; Murray 1993)
These methods or approaches can actually be observed in many classes I’ve undertaken. The majority of which can be classified as Academic Rationalist from Kinder up to Grade school, and still Academic Rationalist with a sprinkling of Cognitive Process and Technological come high school years. In college, the difference of the conceptions of curriculum is more defined as professors have more freedom in deciding which kind of curriculum they want their students to partake in. My Psychology class was distinctly Humanistic, as our assessments were dynamic and unique, and our professor would emphasize the importance of the human experience to correctly understand human psychology. My Philosophy classes did nothing but critique our established ways and make us understand what can be changed based on a change of perception. This can be classified under Social Reconstructionist Conception.
In the talk featured on the video, it was apparent that the mode or conception being critiqued was the Academic Rationalist Approach as the speaker talked about the importance of subject matters, traditional methods of teaching and assessment, as well as tidbits of biases by academic personnel, parents, friends, and even politicians of what course or subject matter has greater economic utility or academic value.
It was obvious that Sir Ken Robinson wholeheartedly disagreed with these conceptions as he finds that these are limiting to the learner as well as outdated for our world today. The learner is an individual with different passions and abilities; therefore, having such a standardized and rigid view of education will not be a “one-size-fits-all” sort of thing. Rather, education is a more personalized experience, one which society can benefit more from if all humans are given an opportunity to discover their hidden talents or resources. Additionally, our world of the 21st century is every evolving, and thus, sticking to the Academic Rationalist Approach will set us back to 19th century standards.
Sir Ken Robinson therefore was proposing a forward movement in his speech. He was encouraging educators in attendance to see the learners as individuals and bring it “back to basics.” This was evident even during the start of his speech where he likened the education system with theater. Theater in all its glory and contribution to the human society can be streamlined to just the actor and their audience. The gist and power of theater is in the relationship, not the additives. The same can be said with education. Take away all the additives and what is left is the relationship of the learner with their teacher, and if one must include additives, they must ensure that the additives are thoroughly beneficial to the either one in the relationship or to the relationship itself.
To know the individual, the relationship between the educator and the learner must be personal, first and foremost, and be cultural as it is economic. Cultural because the identities provide a sense of tolerance and mutuality and thus enriches learning and understanding. Economic because we can’t really take this out of the equation. Ultimately, I think Sir Ken Robinson wasn’t vouching for any conception in particular, rather, he was vouching for proper fit. After getting to know the audience, we will know what kind of performance can be given to for their satisfaction.
Similarly, as I was going through this module, I have felt that each of the conceptions were lacking in some aspects. At the same time, I saw some really good approaches and insights in all of them, of which I also saw in some of my previous experiences in the education sector. Because of this, I had this nagging feeling that these conceptions are not presented to us as a choice. Rather, these are established approaches done by many great thinkers for their own purposes. And today, in order to become the educator we desire, we must borrow from these great minds and use as we see fit. In conclusion, do we have to choose between the 5? I think my title says it all.
References:
Vallance, E. 2012. A Second Look at Conflicting Conceptions of Curriculum. Theory into
Practice vol. 25, Issue 1, 1986 in Taylor and Francis Online. Retrieved 29 July 2012 from
www.udel.edu/soe/whitson/curriculum/files/Vallance_1986.pdf
Murray. 1993. Curriculum Development and Design 2nd ed. , Australia: Allen and Unwin
Robinson, K. 2011. Creativity, Learning and Curriculum. Retrieved 29 July 2012 from